Lucknow Diary

Basement bonanza

It was a Sunday afternoon, and most of the Hazratganj shops were closed. Where were we going to get our mulmul chikan kurtas? As we disappointedly discussed the options, a personable young man materialised and beckoned us to follow. In a few minutes, we had entered an underground cavern, a 6000-square-foot wonderland displaying embroidered fabric of every hue and application: not just kurtas but exquisite table linen, curtains, and even embroidered Pashminas. This was not the mid-1980s SEWA revival of chikankari visible in street stalls all over India. The store, Ada, was an exposition of nawabi wares from times bygone, and clearly beyond us. As we tried to slink away, explaining that we didn’t have time to get anything tailored, he protested, “But I can ship it to you in Pune!”
How did he know where we lived? Grinning at our incredulous expressions, he pulled out a copy of the book I’d signed for him after my event the previous day. Vinod Punjabi was not so author-struck that he didn’t laugh at me for having written a book about Sindh without being able to speak the language. I, however, was so flattered that we ended up shopping for double of what we’d intended.

Green room grouse

The Lucknow Literature Carnival, founded by the elegant and visionary Kanak Chauhan, is in its third year and my book on Sindh formed a fairly respectable sideshow. The festival’s Authors’ Lounge was a place to reconnect with old friends and make new ones. We enjoyed Ashok Vajpeyi’s jokes and stories, and were so charmed by Keki Daruwalla that it was impossible to resist buying a copy of his new novel, Ancestral Affairs. It was interesting to learn about Manish Gupta’s online initiative to promote Hindi poetry and see some of its high-quality clips on the festival screens. It was also interesting to be a small-town outsider from the insular world of the opinionated Delhi journalist. “The rural voter is so intelligent!” said one with a faraway look of enchantment in her eyes. “It was the urban youth who voted this government to power,” declared another with authority.

Fading gentility

In Lucknow we found upperclass Hindustani to be the prevailing language – even among the young, cool and motivated volunteers at the Lucknow Literature Festival. However, the city’s elegant old architecture is almost all gone. My husband Ajay had lived here in the late-1970s and looked in vain for familiar landmarks, seeing only flyovers, shopping malls and fancy multi-storeyed condominiums in their place.
The beautiful Imambaras of Lucknow are also in a state of genteel decay, the golden spires on each dome tarnished and unrecognizable for what they were. We left a leisurely exploration of these exquisite monuments for another time, and went instead to meet Lucknow’s iconic bookseller, Ram Advani, who was convalescing at home with a hip fracture.
Listening to Ram’s stories of the past was a pleasure. Active in his Hazratganj bookstore until his fall, Ram has lived in Lucknow since the mid-1920s, when he was a toddler. While he has clearly lost touch with his mother tongue, Sindhi, he was full of praise for his people and the single-minded determination with which they started afresh in Lucknow after Partition. “They sold their products on the streets,” he told us. “They established a reputation for being reliable and for keeping their commitments, and they set standards for local businesspeople. Their businesses have grown into huge, modern concerns and they have become wealthy.”

Chaat city

In this city of culture where shopkeepers attend literature festivals, we were lucky to meet Murlidhar Ahuja and hear one of these stories in the first person. Murli’s father, Dayaldas Ahuja, ran the railway canteen at Sukkur Railway Station in Sindh. A refugee after Partition, he worked as a tea boy in Ajmer Station, eventually taking it over. In 1960 he moved with his family to Lucknow where he ran a dhabha in Charbagh. He invited his elder brother and his sister’s husband to join him and, working eight-hour shifts each, they kept the dhabha open around the clock. This was the origin of the family business, a chain of hotels and restaurants and a bakery industry.
Lucknow is famous for its kababs and biriyanis but vegetarians must make do with chaat. We had some at Murli’s Royal Café, a match to anything that the Aggarwal kitchen can turn out.
But the best vegetarian food in all of Lucknow, and we were privileged to have a meal, is at the home of Urvashi Sahni. There were seven unique dishes, most remarkable of which was a colourful blend of potato and beetroot, flavoured with finely-chopped onion, coriander and green chilly, and spiked with uncooked mustard oil.

Burgeoning girls’ education

Urvashi founded the Study Hall Foundation for girls’ education nearly thirty years ago and her work has transformed the lives of thousands of young women in and around Lucknow. While the Study Hall School initially seeded her other initiatives – a school for underprivileged girls; a special needs school; a centre for learning; a rural school; an Open School centre for children of migrant workers; and an NGO, Didi, that creates employment for the girls’ mothers – outside funding was essential for growth. Urvashi told us that one of her biggest donors is the Kewalramani Foundation.

Extra

With its IT towers and trendy youngsters, typified by the courteous and motivated team of volunteers at the festival, who would say that Lucknow was the capital of a backward state? One morning, however, I peeped into the canteen of the luxurious (but poorly maintained) government guesthouse a friend had arranged accommodation for us in, and saw a dozen or so cocooned bodies sleeping on the floor. Leftover food from the previous day lay uncovered on a platform. Packets of dal, spices, cashewnuts and other items were randomly scattered on a low shelf. Underneath the shelf was a basin heaped with delicious-looking balushahi, and next to it lay a pair of someone’s dirty shoes.
an edited version of this diary first appeared in Outlook magazine issue of 14 March 2016

Karachi bakery, a south-Indian specialty

Sindhis are so well integrated wherever they live that nobody ever thinks they have come from somewhere else. Somehow, this extends to the perception that 'Karachi' is a land of sweetmeats which belongs to India. According to this board we came across at Bangalore airport this morning, Karachi Bakery is a 'South Indian Special'.

Art Mandai

monsterdotcom (an installation by Saaz Aggarwal)

Kunal Ray, a professor at Flame University, wrote this descriptive article, Art in the Bazaar, and I was happy that The Hindu picked my piece monsterdotcom as an illustration (but not so happy that, in their wisdom, did not credit me for it).

The project began in December when Gauri Gandhi, who also teaches at Flame, called to ask if I would be part of an art initiative to integrate with public spaces in our city and show work with a group of other artists. The place she chose was Mandai, a market built in what would then have been the centre of Pune's 'native town' during the British administration. It is a beautiful place and very well organized for vendors to sit on platforms with their wares and storage cells under them. 

I felt that this was a fabulous initiative to integrate people from different walks of life and give us a more meaningful connection with our hometown, and was just delighted that she had considered inviting me to be part of it.

I have lived in Pune for twenty-three years and I love it for its pace of life (more leisurely than Bombay where I used to live); its beautiful trees that transform the skies with brilliant colours in summer; its fresh fruit and vegetables; its warm, smart and cultured people … and various other reasons! However, in the past several years, it has become terribly congested, the municipality and other administrative systems have been unable to cope, and the traffic is just terrible. There is also a huge and continuing influx of migrants from other parts of the country which has changed the fabric of the city and made it more interesting. 

We went to explore the mandai, a word which means market in Marathi, and were absolutely charmed. I had planned to exhibit my paintings at the event but after spending time at Mandai, decided to create installations which would blend with the character of the place. I bought small baskets and planned to paint little roadside stones for display and sale, a process which might fall under the category of 'Found Art’. In the end, when I picked up each stone and looked at it, brush in the other hand, I could see faces looking back at me and they somehow came to life. 

Ajay and I sold stones for Rs500 and Rs1000 each, having dressed the part of traditional vendor couple and which probably attracted visitors to the event as much as the faces themselves. 

Ganga

So, I was sitting there, watching the river flow by fast

And thinking about my dear friend who so suddenly left this earth

And wondering, “River, where do you come from? Where are you going?”

Expecting something more profound than a geography-test type of answer

Which in a way I did get, because I started thinking of other friends

So many of them, actually – 

So beautiful, so smart, so kind (some even on facebook, actually)

And when life has been cruel, which it often has, so brave. So very brave.

It was Ardha-Kumbh, the crowds were thick, though only half as thick, I suppose.

We sang, stayed in line, made offerings, gave money

Though I would not consider taking a dip or drinking the water

Since it is holy, peaceful and pure but also dirty and polluted (and cold)

Like most places on earth, I suppose.

Pune bakery gyaan

Pune bakery gyaan, after several years of painstaking research:
Persian Bakery, Kolsa Galli : pitta bread, black bread, focaccia (fondly referred to by them as ‘Italian chappati’).
Imperial Bakery, Poolgate: their whole-wheat cheese papris are just fantastic, their rot and coconut biscuits are also pretty good.
The bakery at Poolgate after Imperial Bakery and Chandan kiranawala whose name I can’t remember: best naan bread in the city.
Diamond Bakery, Bhairobanala: the best ever brown bread, multi-grain bread and mava cake.
Royal Bakery, MG Road (the south end, before the One Way starts): plum cake – ultimate.
City Bakery Pune MG Road, open after 4pm only (these products deserve A*, gold medal and Sahitya Awards): nut biscuits, flan (also known as pig’s ears), cheese fingers and of course Shrewsbury. They also have new products like chocolate-chip cookies which are pretty good … and, all much better than what you get at Kayanis, and served with great wit and good humour, traditional Irani style (unlike the bad-tempered Kayani staff). I used to love Scottish shortbread but prefer their Shrewsbury any day.

Chile Diary

First impressions

Santiago is a city of parks, water-bodies, sculptures, churches, and a marked European influence. The homes I visited were in stylish and comfortable high-rise buildings. However, even those districts of the city in which the underprivileged live are clean and well-maintained, with sturdy buildings constructed to withstand the frequent earthquakes. Europe recedes and Latin America emerges in street upon street of two-storey houses vibrant with graffiti murals. Santiago, with its arty metro railway and giant supermarkets is still a city whose petrol pumps and parking lots have attendants.
With the Andes hovering protectively over Chile, Santiago sits in a valley surrounded by low snow-peaked mountains. It’s a beautiful backdrop – but one which makes it highly polluted. In winter, the city waits anxiously for rain to relieve its smog. The day I was leaving, a pollution crisis was announced. Forty percent of the city’s cars were kept off the roads and schools cancelled sports and physical education classes.

That Sinbad feeling 

I was in Chile with a tight interview schedule, and had studiously avoided learning about sights that I might never see. So when we landed in Iquique, about 1500km north of Santiago, I was astonished and mesmerised by the landscape: sandy hills extending from the Atacama Desert on one side and the beach-lined Pacific on the other.
Since the mid-1970s, Iquique has had a zone for free trade, and Sindhi entrepreneurs were among the first to make use of the opportunity. Now numbering a few hundred, they form a close-knit group of fun-loving cosmopolitan families. I stayed with the gracious Renu Melwani, in what was once Pinochet’s Iquique home.
Driving to the free zone next morning, I passed shacks selling varieties of fish and shellfish. Pelicans and Patagonian sea lions, jostling for the entrails tossed back into the sea, formed another unexpected and delightful sight. Containers from China crowd the Iquique port and the zone stocks merchandise of every kind, including used cars from the US and Japan. Next day we visited Humberstone, a saltpetre mining town abandoned in 1960 when chemical fertilisers phased out saltpetre. The area is also rich in copper and Chile is the world’s largest exporter. Among the pervasive pick-up vans of the mining community it felt good to see Mahindras. The picturesque road through this hilly desert is lined with roadside shrines commemorating loved ones who died on the spot. We also passed sand graffiti sites, aboriginal and contemporary.

Non-veg country

In Iquique, dinner at Miguel’s is a must: it’s a Chinese restaurant with a menu that extends to samosa and loli (traditional Sindhi spicy roti). Another memorable meal was in the resort town of Viña del Mar. A vegetarian alone, rather than grapple with a menu in Spanish, I bought an avocado and ate it on the seafront with a packet of fries from McDonald’s and an occasional benediction of icy water from the Pacific.
Surprisingly, one of Santiago’s popular restaurants, El Naturista, is vegetarian. A century ago, its founder apparently travelled to India, and was influenced by Tagore. We ate Arroz Hortelana, a rice preparation; Papas Salteadas, potato with herbs; and Verduras al Gratin, baked vegetables with cheese. My favourite was the quesillo, Chilean white cheese, and the luscious artichokes native to Chile.
Santiago has good Indian restaurants, and we enjoyed flavoursome meals, with chilly reduced for local tastebuds, at both Saffron and Majestic. The owner of Majestic, Suresh Goklani, came from Ahmedabad to work for a Punta Arenas trading company when he was 20, in the 1970s. Today he owns a hotel, a chain of restaurants in Santiago, and several businesses across Chile.

End of the world

Before the Panama Canal, every ship stopped in Punta Arenas, near the southern tip of South America. As early as 1907, a Sindhi entrepreneur had disembarked and opened a store. Our weekend with the families here was one of Sindhi hospitality, fascinating stories and exquisite vistas – interspersed alternately with benevolent sunshine, stormy rain with Antarctic winds, and beautiful, gentle snow. On the first night, the placid streets of this historic town suddenly erupted with revellers. Chile had defeated traditional rival Bolivia 5-0 in the Copa America.

Earthquake capital 

Everyone in Chile has earthquake stories. I have one too: I slept peacefully and only learnt about it from the Indian ambassador, Debraj Pradhan, a few hours after it took place. We were in his very Indian, light-filled home and I was flying back later that day. He told me that India and its arts and industry are integral to life in Chile, that yoga and classical dance are widely practiced, and that the Sindhi businessmen established for decades, as well as pan-Indian entrants from the new Indian multinationals, are treated with respect and warmth, and lead comfortable lives. Interesting to know this about a country so far from India that if you tried to go any further you would be on your way back.

And, a few more things ... 

It was a writer’s dream, being invited to a book club meeting on the other side of the world in an exotic place called Iquique and finding that some of the women had read a book I’d written and others were reading it.
The view from this balcony, in the house where Pinochet once lived, is coastline on one side and stark desert mountains on the other.


As a young child, I lived in a place from which the closest town was Valparai, Tamil Nadu. It was a special highlight of this visit to spend a few hours in stunningly beautiful Valparaiso, Chile, once one of South America’s major ports and today a UNESCO heritage site. The sea, the heritage buildings near the port, stacks of brightly coloured huts on the hillside - and the most striking street graffitti. Of course I will have to go back for more.
There was an 11-hour transit in Paris on the way home. At the end of the aerobridge leading out of the plane stood three burly, stern-looking policemen primed to catch all the Santiago thieves trying to enter their lovely city. “Where are you going?” one of them barked at me with hatred. “Mumbai,” I replied, surprised. By then, leafing through my passport he had found, to his horror, a Schengen visa that entitled me to enter Spain on 2 July – nearly two weeks later! In renewed anger and disgust he shouted again, “Where are you going?”
Ahhhhh …. India, India!
Parts of this appeared in Outlook magazine in the 17 August 2015 issue.

In Chile, on the Sindhi trail

Punta Arenas, Chile, is one of the southern-most cities in the world. There was a time when every ship crossing from the Atlantic to the Pacific through the Straits of Magellan or around Cabo de Hornos (Cape Horn) halted there. Navigating giant waves, deadly currents, Antarctic blizzards and icebergs, the journeys took months. Arriving at Punta Arenas, the storm-battered, scurvy-ridden sailors would stumble out of their cramped quarters in relief. The town thrived.

View from room window

We flew in more than a hundred years after the Panama Canal had changed things for Punta Arenas. At the Hotel Cabo de Hornos, we bumped into someone from our plane who had stayed over to catch his (once-a-week) flight to the Falkland Islands. Paul, from the South Atlantic Research Institute, told us that there was a post office nearby where Robert Scott, the early Antarctic explorer, had posted letters and packets.
These days too, this historic town is a base for Antarctic expeditions. The less adventurous can catch the tourist boat to a nearby island thickly populated by penguins. Punta Arenas, like much of Chile, nestles between wooded slopes on one side and a lavish seafront on the other. Like other Chilean cities, it has well-maintained public spaces that sport sculptures of different types: traditional European, contemporary and aboriginal. Its cemetery is said to be exceptionally beautiful and historic. We saw none of these, however, having come with the specific purpose of meeting the Sindhi families of this town.

I first saw the name Punta Arenas on a map in a book by the French scholar Claude Markovits, The global world of Indian Merchants 1750-1947 Traders of Sind from Bukhara to Panama. The map marks places around the world which had branches of trading firms headquartered in Hyderabad, Sindh between 1890 and 1940. I felt surprised and impressed to see that it included about a dozen places in South America. How had Sindhis got so far away from home so long ago? Invited to meals at the homes of the Sindhi families of Punta Arenas to be told their stories, it felt like I was eleven and invited to Harry Potter’s birthday party.
The first evening, Chile was playing arch-rival Bolivia in the Copa America, and I was learning how, one day in 1907, a Sindhi merchant, Harumal, came ashore. As the fascinating story proceeded, raucous cries rang out and vehicles revved loudly on the streets outside. Chile had won, 5-0.
The account of how Harumal opened his first store; how it got handed over to someone else; what happened during the First World War and then the Second; how Partition affected the Sindhis of Punta Arenas, will form part of Sindhi Tapestry, the ‘companion volume’ to my first book, Sindh: Stories from a Vanished Homeland.
So far away from India, and with their home here for more than a hundred years, the Sindhis of Punta Arenas still speak Sindhi and eat Sindhi food. Family attachment is as strong as I would expect in a joint family. Like other diasporic Sindhis, they have an international network: not only family members and business connections. Three household help I saw in the homes of these Chilean Sindhis were from, respectively, Nigeria, Indonesia and Burma. The homes were lavish and decorated like those of fabled Oriental potentates, thick with curios and mirrors and objets d’art. In front of the Hindu temple of Punta Arenas stand three empty pedestals, awaiting statues of Gandhi, Tagore and Mother Theresa which they are preparing and will soon install. On Sunday morning, we attended satsang in the temple, which occupies prime real estate on the seafront. It was a moving service, conducted in both Sindhi and Spanish.
Satsangs are an essential component of life in the Sindhi diaspora, and they tend to have a syncretic character. Like in other Sindhi mandars around the world, many world religions are represented here. It was once an essential characteristic of Sindh that spirituality and the inner life were revered beyond human classification. And then, it became an irony of history that the Hindus of Sindh turned out to hold so much store by their own religion that they were forced into exile from a beloved homeland on account of it.
In 1947, these doughty people lost more than their homeland and their possessions. In their determination to move on and make the best of what they were left with, they lost their past too. In an extreme endorsement of this easily-verified fact, someone in Punta Arenas told me, “I really learnt a lot today. I never even knew that Mohenjodaro was in Sindh!”
Yet another thing that suffered a blow was the Sindhi brand identity. Arriving in Bombay with nothing to call their own, many turned to trading. A number of these Sindhis had professional degrees and had left behind steady, lucrative practices. In a new land, and with the urgency of feeding their families, trading was a way to make a respectable living. Competing as they were with cartels entrenched for decades, and obliged to trade on lower margins to get a foot in the door, they were branded early on as ‘cheats’.
Considered rationally, it does seem likely that an unbiased analysis of a behaviour bell curve of successful Sindhi businessmen would reveal the majority to be hardworking, opportunistic, shrewd (perhaps lucky too, as many of them would stress) – and with a dishonesty rating on par with any random sample of population.
As it happened, the early resentment produced Bollywood caricatures of wealthy and villainous businessmen speaking in thick Sindhi accents, and widespread aphorisms of the “If you meet a Sindhi and a snake, whom should you kill first?” kind. These were things I began to notice when my book inexplicably established me as some kind of authority on the Sindhi diaspora.
In 1947, when the Hindus of Sindh dispersed and sought new homes, many settled in Bombay. However, an early foundation had been established for the diaspora by the pioneering Sindhi entrepreneurial community, the Bhaibands, who had their kothis in the Shahibazar locality of Hyderabad, Sindh. As mapped by Markovits, they had branches all over the world, particularly dense in South East Asia and Africa, and even South America. This gave a base to the displaced ones. Families sent their young sons out to these outposts. They worked hard, deprived themselves, sent money home, and (some sooner than others) started their own businesses which, over the years, grew and grew. Often enough, they were displaced yet again by global politics and economics. In the 1950s, events in Vietnam sent them out to Thailand and Laos. In the 1960s, their stronghold in Indonesia loosened and Hong Kong opened up. In the early 1970s, Africa became hostile. The story went on.
It was something that happened in Chile in the mid-1970s that took today’s Sindhi population there. A government leaning to Communism was violently overthrown by the military dictator Pinochet. The new government began to nurture the Chilean economy with policies formulated by a group of young US-educated economists wryly referred to as the Chicago Boys. One of the initiatives was the Iquique free trade zone. In came the Sindhis.
In Iquique, I stayed with Renu Melwani, in what was once Pinochet’s home in the town he is said to have loved dearly. Bordered on one side by the Pacific Ocean and on the other by a range of low hills extending from the Atacama Desert and running parallel to the Andes, Iquique’s natural advantages include an exceptionally beautiful landscape; a countryside so rich in copper that Chile is the largest exporter in the world; bountiful coastal waters that export seafood delicacies all over the world; a harbour so filled with containers that the free zone is like a mini-China in Chile, stocked with inexpensive products that are sold locally and exported to neighbouring countries by trading companies in the zone.
If the Sindhis I met in Iquique could be used as a base to create a stereotype, then Sindhis are kind and welcoming; cosmopolitan, fun-loving and extremely close-knit. At the Hindu temple in Iquique, the Saturday soup kitchen has volunteers from across the town to cook and take the food out to underprivileged areas of the town. One evening, at a potluck dinner in Renu’s home, I helped myself to an unfamiliar dish and learnt that it was gado-gado, an Indonesian delicacy. Where else but in Chile?
Chile is a beautiful country with great natural beauty. I returned home with the unforgettable scenery of the places and of its all-pervasive public art installations implanted in my mind.
I suppose I will have to admit that I also loved Chile because, for a writer, there is absolutely nothing which compares to travelling half way across the world and finding people there waiting for you with your book in their hand.
parts of this first appeared as A Long Way from Home in Hindustan Times on 2 Aug 2015